Organization Of Social Group

The modernization tends to change the culture and the form of organization of a social group. It destroys habits, values, practical customs and that they are on directly to the tradition. With the advance of the capitalism, all the tradition is arrebatada by the values that go being taxes for the market, that transforms everything into exchange object. A rationalization of the culture and the society occurs promoting the dissolution of the forms due traditional. The modernization destroys crafts and practical directly entailed to a temporality that is not more interesting than it continues existing of this form. A magnifying of offers of job in a city always provokes a partner-economic and cultural impact of great ratio.

We can perceive that this impact always is occulted by a speech that enaltece the progress and the necessity of economic growth as form to finish with the poverty. For this, one intense politics of industrialization is necessary. In accordance with the thought nationalistic desenvolvimentista, that if fortified in the country from 1940, the country could not become hostage of the delay and of subdesenvolvimentoEsta expansion resulted in substantial generation of job and absorption of the local population with low formal instruction (Costa and Sampaio, 2003). It is known, on the other hand, that the activity is intent in all city and that, in this, it must have impact detached on the job and the municipal income. The rise of the income must re-echo, in turn, in the improvement of pointers of quality of life, in the rise of the municipal, direct and indirect collection, propitiating conditions for bigger social investment, in the expansion and improvement of the pertaining to school income and the services of health, for example. The income more raised and the job propitiate ample possibilities of increases in the consumption levels and well-being of the populations of these cities.

Life Balance

The Teia of the Life: The life if very identifies with the net or the teia, in which all the beings livings creature are linked and interdependent, structuralized and tied ones with the others of diverse forms, as in associations, symbiosis, prerestitutions, parasitism, etc. Have an interlacement of all the elements of the nature, livings creature and livings creature, not involving the planet in its completeness. In this science of the complexity, that takes off its inspiration of the teia of the life, we learn that not? balance is an order source. In the beings livings creature, the order proceeding from not? balance is much more evident, disclosing itself in the wealth, the diversity and the beauty of the life in all our redor. Throughout alive the whole world, the chaos is transformed in sequence. This open part of the beings livings creature, that is, the exchange of substance and energy looks for to indicate the capacity of balance with the way or the formation of a new order. In the truth, we search to evidence two trends that coexist in the systems livings creature? instability and order, in which new structures can appear from the original organization.

The beings livings creature if develop, reproduze, evolve and die. In an environment ecologically balanced, the residues produced for an organism enter in the chain of necessities of other organisms, in a recycling of which it does not have leftovers. The organisms livings creature when they are remained in state far from the balance, mean that already it does not have life. It is not possible to establish a univocal characteristic for the nature, therefore depending on the eyes and the culture of it observes who it describes and it, it can be harmony and wisdom or, on the other hand, can be cruelty and madness. It is, therefore, the two things simultaneously, ' ' day and noite' ' , or according to Chinese terminology, ' ' Yin and Yang' '.