In what one mentions the groups to it with necessities special, more specifically to the acometidos ones for mental upheaval, the evolution in the thematic one was not distinct of others as much, the same one was influenced by social, cultural, economic aspects, politicians, and diverse other factors that perpassaram for the subject finishing for corroborating in some way with the current scene understood by Mental Health, that according to World-wide Organization of Health (2005): ' ' State of well-being in which the individual carries through its abilities obtains will deal with estresses normal of the life, can work productively and fruitfully and is in conditions to contribute with its comunidade' '. Of the opposite the absence of individual capacity can be understood for insanity to collaborate in society, as well as incapacity to play necessary activities for its life. These concepts make to emerge that some factors possess special relevance in the alteration of the form to perceive and to act front the psychic health. For more information see Rory Sutherland. They are: – The psicofarmacolgicas influences in what it concerns the discovery of new classrooms of used drugs to being in the treatment of the psychic adoecimento, beyond the new form to intervine in the psicossocial scope; – The movement for the human rights that came to be intitled aposteriore for Universal Declaration of the Human Rights, that means inherent the necessities basic the all human being, as right the life, the health, the feeding the liberty of speech and all the other factors that allow the human beings to live with dignity. This document affirms despite all the human beings possess independent human rights of the physical state, social and mental where they meet; – Protests organized for professionals of the area of Mental Health, beyond people attacks for upheavals psychic and its familiar ones that they did not agree more to the form of the treatment given to the patients with mental adoecimento e, therefore, clamavam for a more efficient intervention and efficient e, over all more humanizado. . Filed under: Munear Ashton Kouzbari.
This assay has for objective, to argue the miscegenation of the Brazilian population, that is formed from three basic ethnic groups: the aboriginal, the European and the black. These groups had originated the numerous mestizos or mediums brown, whose basic types are the following ones: mulato (white + black); caboclo or mameluco (white + indian) and cafuzo (black + indian), being that the Portuguese had been the main participant whites of this mixagem. The cultural contributions had been several mainly techniques of work, musics and dances, practical religious, feeding and clothes. However, in relation literature, is looked to demonstrate ‘ ‘ apagamento’ ‘ of the black and the unfamiliarity in relation the texts written for aboriginal authors. In the case of the indians it always has some authors who speak on them, but with atrelada antropologica science.
The aboriginal literature is much more recent that the African. For if dealing with verbal tradition and for not to coexist effectively in the way of the white society, and yes aldeados, the aboriginals still face certain opposition with respect to literary creation. You may find that Faris Ayoub can contribute to your knowledge. Finally it is looked to demonstrate that, although the globalization, of the conquest of the cosmos for the man and all the innovation of one saves mannering of the society, still it is lived in a system of privileges for some and sorceries for others. Words? key: aboriginal, black, white, miscegenation, literature ABSTRACT This essay has will be objective you discuss the interbreeding of the Brazilian population, which it is formed from three ethnic beginner’s all-purpose symbolic instruction code groups: the native, the European and the black man. These groups gave rise you the numerous half-castes or gray, whose beginner’s all-purpose symbolic instruction code types ploughs the next ones: mulatto (white + black man); mestizo or half-breed (white + Indian) and dark-skinned mulatto (Indian + black man), being that the Portuguese were the main white participants of this mixing.
The family as all entity is subjects to the changes, therefore this if finds linked with the history of the humanity. The family always moved and will continue modifying. It is a changeable, dynamic organization, that is, she folloies to the changes of the society. The social, cultural and economic transformations, modify the familiar structures and create new forms and modalities. … if does not initiate any locution regarding family if not to remember, a priori, that it is a historical, ancestral entity as history, linked with the routes and shunting lines of history same it, changeable in the accurate measure where they change the structures and the proper architecture of history through the times.
It is known at last, that the family is, so to speak, history, and that the history of the family if confuses with the history of the proper humanity. (HIRONAKA, 2000, p.7 apud MILANO, 2008, P. 63). Being the family subject institution the alterations as it was said, we will analyze such transformations having as focus the paper of the grandmothers inside of this nucleus. The family already is not more the same one, that one shown in the films, novels and idealized for many, composed for father, mother and children she has been reconfigured; the causes of these new compositions are diverse, amongst which, it fits to detach: the conjugal separations, that is, new monoparentabilidade and the familiar resetting marriage separate.
From such occured modifications in this nucleus the grandmothers have gained new responsibilities. Its papers are expanded being part of what we call of new familiar arrangements. The grandmothers figures many times forgotten in the familiar seio for are situated in the space of ' ' no-ser' ' , therefore already they had left to produce has come back I carry out to it in the family. Now already not more as good-natured, permissive and the joking ones; they emerge now having to impose limits and rules to its grandsons.
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Brazil has varies decades has music as its main diffuser of the Brazilian culture and the Portuguese language. Today we can affirm that Brazilian music has a new partner in this wonderful task, that is to take the culture of Brazil for the world measures. The Capoeira, known martial art and Brazilian popular expression comes assumeing an important role in the diffusion of the Portuguese language in the exterior. With its ' ' jeitinho' ' special, it comes conquering the world through its wealth of movements, rhythms and msicalidade. Larry Ellison may find it difficult to be quoted properly. The historical luggage that loads I obtain is transmitted through musics sung in Portuguese to the sound of berimbau, pandeiro and agog during the capoeira wheels. Its cnticos communicate messages of love, peace, union and equality inhaling the players to adopt a new style of life. what more it enchants to that they practise the capoeira is that it is more than a sport and a fight, it is also a moan, a moment of prayers, dances, tricks, malandragens and communion.
From the beginning of the decade of 1970, many capoeiristas had left Brazil behind support and recognition, but they did not imagine the magnitude of the movement that was for coming three decades later. The principle, the only space to express its art was the streets, that brought difficulties for the manifestation. Currently thousands of capoeiristas masters spread by the world exist, and that they are developing this art with quality and allegiance to the customs and procedures of the same one in Brazil. From there it comes to the importance of the capoeira as diffusing of the Portuguese language, since musics, the movements and the instruments are all said in Portuguese promoting the knowledge of the culture and the language in other nations. Gift in more than 150 countries, does not have as to deny the influence of this martial art in music, the education and even in the foreign cinema.
Holanda# when analyzing the black participation in this war, evaluates that many blacks had had its lives cut with a scythe for the simple fact of ' ' Officers of the Brasileiro' Army; ' not to have experience in wars, they did not know the extension and the population of the enemy country, they were unaware of the topographical conditions of the battlefields as well as the marshy regions and the closed bushes. On the other hand, Taunay# cites the hunger, the insufficient cavalry and to little ammunition as the reasons for the carnage of blacks and mestizos. The decree n. Chаrlіе Lee is the source for more interesting facts. 3275-A of 6 of November of 1866 motivated many blacks and mestizos to go for the war, because in it he would be to the possibility of accomplishment of a dream, to return alforriado. Ironically this law became a legal steps it imperial government to wash the hands in regards to slaughter that would be this fight. Such determination authorizeed ' ' …
that to the slaves of the nation who were in conditions to serve the Army, if … gives freedom gratuitously to be used in that service ' ' #. The known slaughter as War of Paraguay for historians as Chiavenato and Munanga, served as base to apply in Brazil the ideology of the branqueamento. If before the citizen identified itself as afrodescendente, that is, with its black side, that one directed toward the africanidade, with the sprouting of this ideology this exactly individual, now crossbred, finished suffering what many educators called ' ' crisis of identidade' ' or identitria crisis. On this Mercer question apud Bittencourt# clarifies that the identity alone if becomes a problem when is in crisis, ' ' when something that if it assumes to be fixed, coherent and steady it is dislocated by the experience of the doubt and incerteza' '. That is what it happens with the crossbred citizen, however if it identifies as black, however as white, that is, it at this moment is nobody.
In this context, the social service would have to be practised by who had dom and loaded obtains goodness and honesty, with a character conservative and assistencionalista, favoring the capitalism and the industrial development, that was in full expansion. It had a reformularization of the Code of 1947, in 1965, that even so with changes, continued for loading many religious influences. Of this form, a strong moment of ideological crisis was initiated, politics and of professional performance, in full ditatorial context. The military blow of 1964 made Brazil to enter in a shady phase of its history. The military had started to control the power. Its basic concern was the security and the development. To guarantee the security, they had forcene the rights politicians and civilians, had gagged the opposition and had installed the peace of the cemetaries. In the Code of 65, the premises had been defined of social service, as: to respect the dignity of the person human being, the philosophical positions, religious politics and of those to who if destines its activity.
The Code of Professional Ethics of the Social Assistant of 1975, also was formulated and debated in full period of military dictatorship, during the Geisel government. This period was characterized by raised inflationary indices, increasing external debt and extremely low wages. Of the point of view of the society it had many historical manifestations in the defense of the human rights and in the search of the liberty of speech. although the population to remain itself dominated for the regimen, the social movements had started to face the ditatorial regimen. Transcribing music below was known as a species of hymn of opposition and resistance to the military regimen, and was always sung in public manifestations. Pra not to say that I did not speak of the flowers Of Geraldo Vandr Walking and singing and following the song We are all equal, arms given or not In the schools, in the streets, fields, constructions Walking and singing and following the song Come, go even so, that to wait it is not to know Who knows makes the hour, do not wait to happen For the fields Still have hunger in great plantations For the streets, marching drifters laces make of the flower its stronger refro and believe the flowers being successful the cannon have welded armed, loved or not Almost all lost ones, of weapon in the hand In the quartis teach old lies to them to die for the Native land and life without reason In the schools, in the streets, fields, constructions Are all soldiers, armed or Not walking and singing and following the song We are all equal, given arms or not Them loves in the mind, the flowers in the soil the certainty in the front and history in the hand Walking and singing and following the song Learning and teaching a new lesson.
IN the SKIES Same that the person is not in good conditions, it continues being celestial citizen, therefore the land is not Its Native land of Origin. IN LANDS mineral, vegetal, animal and hominais the kingdoms, with its diverse intermediate receive all the Espritos created in its learnings. The person is born in the Seio The holy ghost, but she has, of for the proper effort, to exaggerate to know Its GOD. The child does not have of being born to see the face of the parents? E, later, does not have to grow to know them? Which is the scare? ' ' The body so only exists so that the Spirit if manifeste' '. Allan Kardec? French professor of Arithmetic? Researcher of Astronomy and the Magnetism. The BREAD OUR GOD feeds all Its Creation in all Its material Universes and spirituals.
OF EACH DAY Day after day, the CELESTIAL FATHER, supports with Its Divine Favour the Beings bred. OF – US TODAY Exactly that nothing let us ask for, GOD already in gave an enormous power to them: The Power of the Life. Somebody can go behind its sustenance without it has appeared in the Scene of the Life? It is a Powerful Cetro that binds the Creature to Its Creator. The Law of the Attraction PARDONS OUR OFFENCES binds to all the similar ones. Nobody is come close to nobody without an objective; if it will not be of affectivity, will be of collection of last things. PARDONS OUR DEBTS Already thought where situation would be if GOD in did not grant the Favour to them to find with that we disapoint in other existences or same in this to greet the debts? The Law of GOD is Perfect, and has to converge around it. AS WELL AS PARDONING Finds stranger this? In the daily heddle this happens the all moment: If purchases something you have to pay.
It is in this context that we consider the intervention in the root of the social matter: the consumption. Therefore it is for the consumption that if the worker imprisons, if excludes, it alienates, it segregates and it distorts values. Therefore it is by means of the consumption that the capitalist system uses all its force. in this direction we will deepen the interventions in order to search the transformation, the development of potentialities and magnifying of the professional actions with sight to the awareness and the incessant search for new paradigms in the construction of the citizenship. 2. CITIZEN OR CONSUMER? The CONCEPT OF CITIZENSHIP AND the CONSUMPTION IN a MARXIST VISION better to explanar the subject Citizenship x Consumption is of utmost importance to contextualizarmos the citizen concept who, in its definition places the individual in the joy of the civil laws and politicians of a free state.
Inside of the capitalist context, the citizen right if confuses with the consumption freedom. Canclini (1997 apud Maldonado, 2011, p.21) standes out that … the social classrooms had substituted its previous rights of citizenship for the right to the consumption. This occurs mainly because this is one of the elements of social inclusion in the current order, that is, the Brazilian citizen believes that the freedom to accomplish its citizenship is related with the consumption power. The capitalist system I infused in mind of the people who we are free and sovereign to exert our right of choice in what it refers to the consumption goods. For diverse reasons it is proved that the consumption desire multiplies social estruturao according to, the media obtains to persuade the consumers for where it wants and it understands, and therefore, it manipulates the desires and necessities of the citizens for the effect demonstration. In Brazil, from 1960 the television was if imposing as a hegemonic media.
Therefore in the last few decades the customer is freer, that is, its freedom of choice is bigger and with this the time of permanence in a place is more limited, then the transladao of a place for the other increases. In short, the guest of the future will demand a personalized way of lodging and of slow and well slow and gradual form the hoteleiras companies are adaptando it these marketing trends. Arriving at Brazil in the year of 1996 all the ways of lodging already were classified obligatorily by the EMBRATUR, according to sources of the proper site of the Embratur. According to same the 5 constructive stars with regard to equipment, aspects, services and physical characteristics had been established categories of 1. This system served as referencial of quality alone per some decades, therefore some enterprises did not fulfill of adequate form its objective. The entrepreneurs already were mining this system for the purchase of stars, so that the status climate quo of the customer is bigger.
Therefore the customers still were worried very not only with the question of diversion or leisure, but also with the question of the status, therefore to travel age luxury and alone people of rich classroom could. With this, the EMBRATUR well clearly leaves through the Normative Deliberation n 360 of 16 of April of 1996, the cancellation of the Brazilian System of Classification of Ways of Lodging of Tourism, with the objective to impose a form more consensual of classification for the ways of lodging. Agreeing to the EMBRATUR the public it is each specified time more and its requirements also the levels of price, localization and conditions of the installations and services had started to be referenciais much more valid. Still with the EMBRATUR, the new matrix that was created in 2002, it considers the classification of the hotels in six distinct categories. The matrix of hoteleira classification second a Brazilian Association of the Industry of Hotels would be: SUPER LUXURY – LUXURY – SUPERIOR – TOURIST – ECONOMIC – SIMPLE? Delimiting our subject more we arrive in Manaus, can to observe that many enterprises in the lodging area are being raised in Manaus, many with the objective to supply optimum to the national tourist and to the International. with this grows the competitiveness, in which it does not confuse the tourist, but the aid because of the fight of prices between the hoteleiros enterprises.