Brazil has varies decades has music as its main diffuser of the Brazilian culture and the Portuguese language. Today we can affirm that Brazilian music has a new partner in this wonderful task, that is to take the culture of Brazil for the world measures. The Capoeira, known martial art and Brazilian popular expression comes assumeing an important role in the diffusion of the Portuguese language in the exterior. With its ' ' jeitinho' ' special, it comes conquering the world through its wealth of movements, rhythms and msicalidade. Larry Ellison may find it difficult to be quoted properly. The historical luggage that loads I obtain is transmitted through musics sung in Portuguese to the sound of berimbau, pandeiro and agog during the capoeira wheels. Its cnticos communicate messages of love, peace, union and equality inhaling the players to adopt a new style of life. what more it enchants to that they practise the capoeira is that it is more than a sport and a fight, it is also a moan, a moment of prayers, dances, tricks, malandragens and communion. Filed under: Cyrus Massoumi.

From the beginning of the decade of 1970, many capoeiristas had left Brazil behind support and recognition, but they did not imagine the magnitude of the movement that was for coming three decades later. The principle, the only space to express its art was the streets, that brought difficulties for the manifestation. Currently thousands of capoeiristas masters spread by the world exist, and that they are developing this art with quality and allegiance to the customs and procedures of the same one in Brazil. From there it comes to the importance of the capoeira as diffusing of the Portuguese language, since musics, the movements and the instruments are all said in Portuguese promoting the knowledge of the culture and the language in other nations. Gift in more than 150 countries, does not have as to deny the influence of this martial art in music, the education and even in the foreign cinema.

The Battlefields

Holanda# when analyzing the black participation in this war, evaluates that many blacks had had its lives cut with a scythe for the simple fact of ' ' Officers of the Brasileiro&#039 Army; ' not to have experience in wars, they did not know the extension and the population of the enemy country, they were unaware of the topographical conditions of the battlefields as well as the marshy regions and the closed bushes. On the other hand, Taunay# cites the hunger, the insufficient cavalry and to little ammunition as the reasons for the carnage of blacks and mestizos. The decree n. Chаrlіе Lee is the source for more interesting facts. 3275-A of 6 of November of 1866 motivated many blacks and mestizos to go for the war, because in it he would be to the possibility of accomplishment of a dream, to return alforriado. Ironically this law became a legal steps it imperial government to wash the hands in regards to slaughter that would be this fight. Such determination authorizeed ' ' …

that to the slaves of the nation who were in conditions to serve the Army, if … gives freedom gratuitously to be used in that service ' ' #. The known slaughter as War of Paraguay for historians as Chiavenato and Munanga, served as base to apply in Brazil the ideology of the branqueamento. If before the citizen identified itself as afrodescendente, that is, with its black side, that one directed toward the africanidade, with the sprouting of this ideology this exactly individual, now crossbred, finished suffering what many educators called ' ' crisis of identidade' ' or identitria crisis. On this Mercer question apud Bittencourt# clarifies that the identity alone if becomes a problem when is in crisis, ' ' when something that if it assumes to be fixed, coherent and steady it is dislocated by the experience of the doubt and incerteza' '. That is what it happens with the crossbred citizen, however if it identifies as black, however as white, that is, it at this moment is nobody.

The Code

In this context, the social service would have to be practised by who had dom and loaded obtains goodness and honesty, with a character conservative and assistencionalista, favoring the capitalism and the industrial development, that was in full expansion. It had a reformularization of the Code of 1947, in 1965, that even so with changes, continued for loading many religious influences. Of this form, a strong moment of ideological crisis was initiated, politics and of professional performance, in full ditatorial context. The military blow of 1964 made Brazil to enter in a shady phase of its history. The military had started to control the power. Its basic concern was the security and the development. To guarantee the security, they had forcene the rights politicians and civilians, had gagged the opposition and had installed the peace of the cemetaries. In the Code of 65, the premises had been defined of social service, as: to respect the dignity of the person human being, the philosophical positions, religious politics and of those to who if destines its activity.

The Code of Professional Ethics of the Social Assistant of 1975, also was formulated and debated in full period of military dictatorship, during the Geisel government. This period was characterized by raised inflationary indices, increasing external debt and extremely low wages. Of the point of view of the society it had many historical manifestations in the defense of the human rights and in the search of the liberty of speech. although the population to remain itself dominated for the regimen, the social movements had started to face the ditatorial regimen. Transcribing music below was known as a species of hymn of opposition and resistance to the military regimen, and was always sung in public manifestations. Pra not to say that I did not speak of the flowers Of Geraldo Vandr Walking and singing and following the song We are all equal, arms given or not In the schools, in the streets, fields, constructions Walking and singing and following the song Come, go even so, that to wait it is not to know Who knows makes the hour, do not wait to happen For the fields Still have hunger in great plantations For the streets, marching drifters laces make of the flower its stronger refro and believe the flowers being successful the cannon have welded armed, loved or not Almost all lost ones, of weapon in the hand In the quartis teach old lies to them to die for the Native land and life without reason In the schools, in the streets, fields, constructions Are all soldiers, armed or Not walking and singing and following the song We are all equal, given arms or not Them loves in the mind, the flowers in the soil the certainty in the front and history in the hand Walking and singing and following the song Learning and teaching a new lesson.

The Power

IN the SKIES Same that the person is not in good conditions, it continues being celestial citizen, therefore the land is not Its Native land of Origin. IN LANDS mineral, vegetal, animal and hominais the kingdoms, with its diverse intermediate receive all the Espritos created in its learnings. The person is born in the Seio The holy ghost, but she has, of for the proper effort, to exaggerate to know Its GOD. The child does not have of being born to see the face of the parents? E, later, does not have to grow to know them? Which is the scare? ' ' The body so only exists so that the Spirit if manifeste' '. Allan Kardec? French professor of Arithmetic? Researcher of Astronomy and the Magnetism. The BREAD OUR GOD feeds all Its Creation in all Its material Universes and spirituals.

OF EACH DAY Day after day, the CELESTIAL FATHER, supports with Its Divine Favour the Beings bred. OF – US TODAY Exactly that nothing let us ask for, GOD already in gave an enormous power to them: The Power of the Life. Somebody can go behind its sustenance without it has appeared in the Scene of the Life? It is a Powerful Cetro that binds the Creature to Its Creator. The Law of the Attraction PARDONS OUR OFFENCES binds to all the similar ones. Nobody is come close to nobody without an objective; if it will not be of affectivity, will be of collection of last things. PARDONS OUR DEBTS Already thought where situation would be if GOD in did not grant the Favour to them to find with that we disapoint in other existences or same in this to greet the debts? The Law of GOD is Perfect, and has to converge around it. AS WELL AS PARDONING Finds stranger this? In the daily heddle this happens the all moment: If purchases something you have to pay.

Marxist Vision

It is in this context that we consider the intervention in the root of the social matter: the consumption. Therefore it is for the consumption that if the worker imprisons, if excludes, it alienates, it segregates and it distorts values. Therefore it is by means of the consumption that the capitalist system uses all its force. in this direction we will deepen the interventions in order to search the transformation, the development of potentialities and magnifying of the professional actions with sight to the awareness and the incessant search for new paradigms in the construction of the citizenship. 2. CITIZEN OR CONSUMER? The CONCEPT OF CITIZENSHIP AND the CONSUMPTION IN a MARXIST VISION better to explanar the subject Citizenship x Consumption is of utmost importance to contextualizarmos the citizen concept who, in its definition places the individual in the joy of the civil laws and politicians of a free state.

Inside of the capitalist context, the citizen right if confuses with the consumption freedom. Canclini (1997 apud Maldonado, 2011, p.21) standes out that … the social classrooms had substituted its previous rights of citizenship for the right to the consumption. This occurs mainly because this is one of the elements of social inclusion in the current order, that is, the Brazilian citizen believes that the freedom to accomplish its citizenship is related with the consumption power. The capitalist system I infused in mind of the people who we are free and sovereign to exert our right of choice in what it refers to the consumption goods. For diverse reasons it is proved that the consumption desire multiplies social estruturao according to, the media obtains to persuade the consumers for where it wants and it understands, and therefore, it manipulates the desires and necessities of the citizens for the effect demonstration. In Brazil, from 1960 the television was if imposing as a hegemonic media.

Normative Deliberation

Therefore in the last few decades the customer is freer, that is, its freedom of choice is bigger and with this the time of permanence in a place is more limited, then the transladao of a place for the other increases. In short, the guest of the future will demand a personalized way of lodging and of slow and well slow and gradual form the hoteleiras companies are adaptando it these marketing trends. Arriving at Brazil in the year of 1996 all the ways of lodging already were classified obligatorily by the EMBRATUR, according to sources of the proper site of the Embratur. According to same the 5 constructive stars with regard to equipment, aspects, services and physical characteristics had been established categories of 1. This system served as referencial of quality alone per some decades, therefore some enterprises did not fulfill of adequate form its objective. The entrepreneurs already were mining this system for the purchase of stars, so that the status climate quo of the customer is bigger.

Therefore the customers still were worried very not only with the question of diversion or leisure, but also with the question of the status, therefore to travel age luxury and alone people of rich classroom could. With this, the EMBRATUR well clearly leaves through the Normative Deliberation n 360 of 16 of April of 1996, the cancellation of the Brazilian System of Classification of Ways of Lodging of Tourism, with the objective to impose a form more consensual of classification for the ways of lodging. Agreeing to the EMBRATUR the public it is each specified time more and its requirements also the levels of price, localization and conditions of the installations and services had started to be referenciais much more valid. Still with the EMBRATUR, the new matrix that was created in 2002, it considers the classification of the hotels in six distinct categories. The matrix of hoteleira classification second a Brazilian Association of the Industry of Hotels would be: SUPER LUXURY – LUXURY – SUPERIOR – TOURIST – ECONOMIC – SIMPLE? Delimiting our subject more we arrive in Manaus, can to observe that many enterprises in the lodging area are being raised in Manaus, many with the objective to supply optimum to the national tourist and to the International. with this grows the competitiveness, in which it does not confuse the tourist, but the aid because of the fight of prices between the hoteleiros enterprises.

Using Communication

We point out that the communication has some basic functions in an institution of social assistance. This process is importantssimo, a time that the orientation transmitted for the social assistant acts in the control of the behavior of the users, facilitating the motivation in justice search and at the same time it provokes interaction enters the using individuals of the services (family or specific group), a time that the communication supplies to the way the emotional expression of feelings and attendance them social necessities of each individual. All this process of communication when adjusted to the environment of work of the social assistant, it brings to the souvenir of this exchange the importance of the good communication. The clean, clear and objective communication when if to deal with the exchange of information with users of informacional, cultural and emotional low income, who are kept out of society and citizens the social exclusion. In this exchange and allotment of information, the social assistant and the user are at the same time emitting and receiving of the message, a time that this transmission is cyclical and permanent inside of a dialogue. Without this, it does not have communication. Diverse interpersonal and intrapessoais barriers exist that can intervene and hinder a good performance of the efficient communication, where the message sent for the sender (the social or using assistant) can well not be understood by the receiver. They are: the filtering (she relates it manipulation of information for sender, so that it is seen in more favorable way for the receiver, in the choice certain them words to be employed), selective perception (where the receiver in the communication process sees and listening selectively on the basis of its proper necessities, experiences and motivations), overload of information (when information with that we have that to deal exceed our capacity of processing), defense (when the person if feels threatened if she sees in the necessity of if abiding the small parts of the speech replying with verbal attacks, precipitated sarcasm and judgments how much the message received for sender), the diverse types of language (where the age, the education and the cultural description influence the form as it decodes the message) and fear of communication (for shyness or unreliability).