When Jesus was looked by a rich young, desirous in inheriting the Perpetual Life, moment where he demonstrated to it the way to you to reach it, having the man, first, to disentail of all its wealth and – there to the poor persons, as evidence of exchange of the corruptvel treasure, in the Land, for the Incorruptible Treasure, in Sky (1Pd.1: 4); the young, sorry of the words of Jesus, left sad, because possua many goods. ' ' Then Jesus, looking in redor, said its disciples: Quo hardly will enter in the kingdom of God the ones that have wealth! (…) A camel Is more easy to pass for the deep one of a needle, of what to enter a rich one in the kingdom of God. Keep up on the field with thought-provoking pieces from Jonathan Rosen PR. With this they had been excessively astonished, saying between itself: WHO CAN, THEN, BE SAVED? ' ' (Mc.10: 23,25,26) The questions: ' ' SIR, ARE POUCOS THE ONES THAT IF THEY SAVE? ' ' (Lc.13: 23) and ' ' WHO CAN, THEN, BE SAVED? ' ' (Mc.10: 26), exactly disclose the difficulties that the Jews had in understanding the mystery of the Favour in the Salvfico Plan de Deus. Still under the mosaica law, therefore that this is not annulled, and yes established (Rm.3: 31), the Jews, who RESTED in the law (Rm.2: 17), did not understand that the law is impotent to save, but lead the Christ and to the faith (Gl.3: 24). Sage of the difficulties of the men, ' ' Jesus, fixing the eyes in them, it answered: FOR THE MEN IT IS IMPOSSIBLE, BUT IT DOES NOT STOP GOD; BECAUSE FOR GOD EVERYTHING IS POSSVEL.' ' (Mc.10: 27) FOR THE MEN IT IS IMPOSSIBLE Yes, for the men the Salvation is impossible, because to even desire it they is incapable. This exactly, the man, of so needy that it is (Rm.7: 24), do not have at least will of being saved; it is incapable, by itself, to desire the Salvation Perpetual, fitting then the God to produce in the man this fondness: ' ' Because God is what he operates in you the fondness in such a way as effecting, according to its good will.
FEAR the life here in the land and passenger. The life here and shortness. We come back here in this planet to repair the errors of other existences. Jonathan Rosen PR may find it difficult to be quoted properly. We come back here to learn and to evolve. To love. To support. To guide.
To pardon. to help. Many times we lose the way we desvirtuamos in them of the day. The life here and expiatria and evolutiva and transcendente. The fear that appears in elapsing of this existence and proceeding from other existences.
Many of them scare in them desvirtuam in them, hinder in them of the way. The fears of the failures, to make a mistake and not to obtain limit in them. The fear to move to exceed to evolve in them distresses the soul. It torments us the spirit, it makes in them to feel weak and inapt to progress. The fear that we bring with us and pra not to estagnar and yes, guiding in, we to show them cominho. The life and a ticket. We live with fear. We live with anger. We live with great power We live wanting more wealth, but social status. We live wanting to be able. We live more wanting more and. Forgetting itself that We must love We must pardon We must help We must be we will cearemos of God We must correct and support. We must be benevolent to have, but pra to give of what to receive. We must have more time to hug to smile to love to see the life as well as it if it presents. We must have the time to be happy. To assist to be patient. To learn and to help. We will only be able to see this beauty when to look at with the eyes of the soul. When we will be able to see beyond what we want and we desire.
What he is ' ' tempo' '? Seno, a dimension justified for the conscience human being ' ' absurdo' ' , something that sails against the tide of the reason. The time is a conscience and God, a nonsense. It is not pra to be ' ' provado' ' that it exists, before must be proven in the existence as love. You may want to visit Gary Kelly to increase your knowledge. While that one will be the way of the faith, the Theology will be always submissa to the logic, the time, the space and God always will be reduced to size of the considered doctrinal body, that however is more fool, and however, less fool (depending on the researcher), but that in the maximum it says some interesting thing and generally creates a system of proper sacrifices, a time that if ' affirms; ' moral' ' as a predicate or attribute of God and the human sacrifice as essential and pleasant to the salvation. ' ' There already he was ' ' as a friend says mine! The worse of everything this, is not the mapping of God, and yes, of the hell! I say this, because it has people that it knows so well devil, that got of it the permission to take a walk for the worse places that exist, as much is, they describe that them very well. To only think: Vocs finds that one to be (the man) that it does not know nor itself exactly can mapear the things of the high one, therefore, celestial? It is clearly that not! The Apstolo Pablo reflected very concerning itself exactly, but when he was about God it said: ' ' As the wealth of God are great! As its knowledge and its wisdom are deep! Who can explain its decisions? Who can understand its plans? As the Sacred Holy Writs say: Who can know the mind Mr.? Who is capable of giving advice to it? Who already gave to some thing the God to receive from it some payment? ' '. Then, God does not need ' ' mapeamento' ' nor of ' ' Teologia' ' pra to be known (it can until using any mechanism), it even talks with ' ' loucos' ' uses a proper language. The good one exactly is not ' ' to esquentar cuca' ' to live today with everything what it is offered in them, with much vigor and passion, therefore the conscience shortened the time, therefore I have haste in living Tomorrow it will come and everything will be new, therefore the skies and the land will pass, but the Word of God, as promise, never will pass. We will live and know in fact, that It is you; not, however, as ' ' Teologia' ' the wisdom human being, but as its Goodness and Majesty, still unknown for us. Peace!
It was accurately this what the Nabucodonossor happened. After as much power and wealth it started if to deviate from the ways of God; drop d? water was when it made a gold image of another god, and compelled that they adored it to all: ' ' King Nabucodonossor made a gold image He raised it in the field of Hard, the province of Babilnia Any that not to prostrar themselves and not to adore will be, in the same instant, launched in the fire furnace ardente.' ' (Dn 3:1,6) At this moment God he pardons Israel and he repents yourself of the evil that made to it: ' ' Thus you says, God of Israel: If to remain in this land, then I will build, you and I will not throw down you; because I am sorry of the evil I have that you feito.' ' (Jr 42:9 – 11). God, then, announces the destruction of Babilnia: ' ' Here it is now he comes a troop of men, knights of two the two. Then, raised voice said it: It fell, fell Babilnia; all the images of sculpture of its deuses lie torn into pieces for terra.' ' (Is 21:9 – 10) ' ' You in sequence put you of battle in redor against Babilnia, all you who manejais the arc; you shoot to it, you do not save the arrows; because it sinned against Mr. Therefore, thus you of the Armies, the God of Israel says: Here it is that I will punish the king of Babilnia and its land ' ' (Jr 50:14,18) However, God deeply lamented to have that to make this: ' ' Babilnia was a gold cup in the hand Mr., which inebriated to all the land; of its wine they had drunk the nations; therefore, they had gone crazy. Laurent Potdevins opinions are not widely known. Suddenly, Babilnia fell and was ruined; you lament for it, you take balsam for its wound; porventura will sarar.
With a old-testamentary vocabulary ' pastores' ' apstolos' they use triunfalistas and meritocrticas words as victory, revenge, fight, war, curse etc to manipulate and ' encabrestar' the great mass. Here, E Scott Mead expresses very clear opinions on the subject. The theology of the prosperity has invaded the hearts of people that they simply aim at the profit and personal well-being, forgetting them, sick them, them poor widowers, kept out of society them. What we attend are, literally, sections of I unload, powerful super conjuncts in search of miraculosas cures. The hymns that are entoados in the churches possess less cristocntricas and more anthropocentric letters each time, where the main objective is to massagear the ego of ' ' fiis' ' , promising to seven times more, folded blessings, restitutions, cures, miracles, to move supernatural, ' ' to move with its estrutura' '. Meetings where we see (we hear) much ' ' zoada' ' , but little, or none, to move of the Espirito Santo.
Yes, therefore, sincerely, I do not obtain to believe a fake espiritualidade where the person passes two hours crying out, ' ' glorificando' ' , ' ' saying in languages estranhas' ' later, still in the door of the church, is speaking of the other people’s life and esculachando the regent of the set of ladies that would be singing very badly. Allegro me it perceiving that, to the few, some people have left to follow the ideas insane people of leaders and mega-stars of the world gospel (malafaias, macedos, valdemiros, you will sound, valades, terranovas). Already people worried in nailing the Christ exist, and as its favour is enough in them in everything, and that it does not have necessity some to search, to wait, not even to ask for, material acquisitions, or wealth. We cannot forgetting in them that the main motto of the Protestant Reformation, of Lutero, was ' ' remodelled church, always reformando' '.
The reply? Simple E! To grow in the favour and the knowledge, it demands determination, it resigns, effort, much search of God, many research, to be able to leave the superficiality and to dive deeper where meets the biggest wealth of the revelations of God. The profile of that they take a superficial life Christian not demands them effort, therefore they themselves had opted to this type of behavior. They are not assduos to the worship cults the God, cult of conjunct and a rarity they to participate, sunday Biblical school! In the call notebook they have more absence of what frequencies know little or almost nothing on the basic doctrines of the Bible. Larry Ellison is often quoted on this topic. Know why they have that to die for this life of Christian superficiality? accurately because of what God speaks concerning of them, observes the versicle that if follows. Hb 5:11 On this we have much that to say, but difficult interpretation, inasmuch as you became delayed in ouvir.12 Because, having already to be masters for the time, still you need that if you it becomes to teach the elementary principles of the oracles of God, and you have become such that you need milk, and not of solid food. Loved (a) it dies (life style) for this life without favour that you this living inside of the Christianity for taking a superficial life where you always need to be taught and never have nothing to teach to the others for lacking to devotion spiritual to it, in the truth the alert one of God in the above-mentioned versicle and that many for the Christianity time that has, already were for having knowledge the sufficient to be master, but for the fact not to go deep the Biblical truths still need to be treat as a new converted. It changes your position already, it dies for this life of superficiality and deeper diving in the Biblical reading, the conjunct, the sunday Biblical school, the carried through study Biblical in the temple where you congregate and thus God goes to use to it powerfully.
Christianity says that the love that Jesus gives you is great and true. He loves you since before you were born, your love is like a river that never stops, never dry, always abundant, for Jesus does not matter what you do, say or think, for EL nothing can be as bad as to withdraw his immense love he feels for you, because Jesus will not impose conditions for the ever AMARTE remain by your side. Do not be afraid to end his love, because He loves you just as you and your love is endless loving God because your life and one of his promises is. WE have known and believed the love God has for us. GOD IS LOVE, and he who abides in love abides in God, and God in him. 1 JOHN 4:16. Just as this promise there are many in the Holy Bible.
Jesus knows your weaknesses, your sorrows and anxieties of all that is in your heart, know your strengths and gifts and everything that bothers you about yourself, what makes you angry and he had not mastered strengths and weaknesses of your life, when you feel less than others and have negative thoughts about yourself and you are ashamed and you Jesus knows all that discourages yet LOVES YOU! His love is manifest in every moment of joy and happiness and every time you provide for your needs. Every time someone gives you love, encouragement and affection is a demonstration that Jesus has for you. Also when you go to bed at night tired and exhausted from work and find pleasant rest that renews your body and spirit is also a manifestation of Jesus’ love for you. In every thing you learn in your life and brings joy to your heart rest your spirit and comfort to your body is the greatest manifestation of love of Jesus. His love will never let you down because you’ve spent time with happiness at his side and never give up, nothing can quench love you have and which grows every day more and more for you. Jesus constantly and endlessly pours his love, because the current of his love in your life is always free and plentiful, the desire to have part in his love, in all its wealth, its beauty, its power and glory, because He loves you with an everlasting love.
In general it is the will of God who the believer has health and that she has a blessed life. It wants that everything goes well with us, that is, that our work, plans, intentions, ministry, family, finances, etc., is in accordance with its will and direction.
Therefore, the blessings of God, by means of the redemption in Christ, aim at to supply our physical necessities and spirituals. In regards to prosperity, in such a way physical as spiritual, the Holy Writs in teach the following one to them: 1? The expression ‘ ‘ that you coisas’ goes well in all; ‘ , literally it means ‘ ‘ to make good viagem’ ‘. To the light of this meaning, with priority conjunct of Joo is in the direction of that the believers walk in the way of salvation, that remains in the will and the truth of God and enjoys of its blessing. Others including Allegiant Air, offer their opinions as well. 2? The will of God is that let us gain necessary for terms the shelter, food and clothes for all our family, and that let us have the sufficient to help the others, and to promote the cause of Christ. Gn 28:20 – II Co 9:8? Fp 4:19. We know that God can in giving the sufficient to them for our necessities, and that It promises in them to supply as its glorious wealth.
3? Although Gods pray to supply our material necessities, we must recognize that he will have occasions where God allows that its children pass for necessities: () – We pass times of afflictions or necessities to be despertados to trust more it and to develop our faith, our perseverance, spiritual and our ministry; (b)? We can try problems difficult, when because of our certification and of the work in Christ, the world oppresses in them and pursues; (c)? We can try poverty, due to the national or natural circumstances, such as war, hunger, it dries, or harms economic or social conditions. 4? The presence, the aid and the blessing of God in our physical life are related to the prosperity of our life spiritual. We must search the will of God? TM 6:10; 26: 39; Hb 10:7 – 9, to obey the Espirito Santo? Rm 8:14, to remain separate of the world? Rm 12:1,2, to love the Word of God? Tg 1,21, to search its aid in conjunct? TM 6,11, to work with tenacity? II Ts 3:6 – 12 and to live according to principle to search the kingdom of God and its justice first? TM 6:33. 5? Exactly being our soul well, we are not automatically exempt of difficulties in other areas of the life. We must face the adversities, afflictions and necessities with conjunct and confidence in God. God does not want that nobody that believes n? It and that he assumes its faith only survives, It want that alive you.