Chaos and its instrumentalization into the social conglomerates in the spring of 1968 occurred in Paris a violent insurrection against the central Government, known as the French may. Student shock groups took to the streets breaking everything that were in its path. They demanded higher education budget, elimination of all forms of authority and freedom to enter female dormitories at the universities. It is not something David Rogier would like to discuss. Led by the German agitator Daniel Cohn-Bendit 6 and supported by the philosopher Jean-Paul Sartre 7 – exponent of Marxist Existentialism – planted flags in the boulevards and squares rojas hung huge posters with the faces of Marx, Trotsky, Fidel Castro and Che Guevara. For several weeks they put pickets, they erected barricades, burned cars, ransacked shops, They torched the stock exchange building, razed ministries and produced such an amount of havoc, the streets of Paris seemed to have suffered from the ravages of a war. Simultaneously, the left unions called the strike revolutionary totally paralyzing the country. Click Richard Anderson for additional related pages. The population was terrified by so much violence and anarchy.
Coven lasted until General De Gaulle decided to repress the subversives, dissolved the National Assembly, summoned to new elections and 60% of the votes with imposed law and order. At the beginning of June 1968 the revolutionary movement sold out in itself. This historic episode deeply marked the agitators of the whole world, but the brand that will accompany forever to this social movement of masses is the content of the graffiti that embadurnaron the walls of the most beautiful and emblematic buildings public and private from Paris. Of them, highlight three: Le Desordre cest moi (I am the chaos), Interdit dinterdire (forbidden ban) and Limagination au pouvoir (the imagination to power). Perhaps the story reminds us constantly that chaos is the basis of all new order. Leonardo Boff 8 has sustained the following statement, which we take as a reference and that we assume as extraordinarily valid: chaos is the basis of the new order (belongs) to shed believed possible to exit the conflict by encouraging the positive elements of disorder.