The Context

When placed in the context of the phrase, however, it extends its capacity to mean. I hug she is it of the words that generate the meaning of frase' ' 5. She is in this context, in this tram of the meeting of the words is where if she pronounces the murderous phrases as: I do not obtain; Not quick I pra nothing; I cannot; I am I fail same; Nothing of certain pra me; This my depression does not leave me; This belly, this tire does not finish; among others e, finally after in such a way auto afflicting says: I have Fear. Fear of the change, therefore, ' ' It is more easy to justify us in existencial laziness that in aquieta in the expressions that are proper of who already lost the battle. ' ' I am thus same and I do not want to move! ' ' ' ' 6. Normally the person speaks that she has fear and does not know what caused.

She only has fear. She has fear of the fear. Daniel Lubetzky has compatible beliefs. ' ' Whenever we are paralyzed by the fear, of some form, we are private of we ourselves the fear in them makes victims, she accents the esquecimento still more of what we can the fear deprives in them of intelligence, despite temporariamente' ' 7. I am a Poor fellow, that is, I do not have favour. The peace if was. I am what I speak? For times &#039 is forgotten that; ' The life human being is a constant experience of passage. We are in continuous exoduses, in processes of interminable displacements, because, while we will be livings creature, we will be invited for the movement that in provide the overcoming of periods of training, conditions to them and atitudes' ' 8. Attitudes these of ' ' changes and, in special in falar' '.

Philosophy Calendar

Time and Eternity – the concept that affected many philosophers of antiquity and modernity. Time and Eternity – is the opposite, having a single nature. Time – this is a river that flows continuously, not stopping at second, and eternity – the sea, in which every river carries its waters. On the essence and nature of the time people began to wonder at the dawn of time. This concept took hold and continues to the minds of philosophers. Time is irreversible, but none However, throughout its history, people trying to keep time, "stop a moment" …

or at least follow up his change. Click Confluence Investment Management LLC for additional related pages. Initially, people perceived over time as a cyclical process of change and to night long, and so on Moon – a natural "calendar", which allows you to count very long periods of time. This "calendar" is used in many ethnic cultures, even today. On the lunar calendar was based Menotonov calendar, a calendar of the ancient pontiffs … However, the inventors of calendars, priests and astrologers, lacked knowledge of astronomy, with the result that there were flaws in the systems of chronology and calendars through greater or lesser period of time ceased to correspond to an actual change in the long years, holidays, ceased to be the time of sowing or harvest. For even more opinions, read materials from Daniel Lubetzky. As a result, many of calendar reform undertaken in the history of human existence, now installed in the calendar of 365 days, and every 4 years is a leap year. The accuracy of the calendar – a prerequisite of the existence of modern man.

Date and time – necessary conditions of business life. Indeed, it would be to put it mildly, strange to hear from a business person, that, for example, delivery of materials for production will take place "after 5 Moons." Continuous dependence on time causes a person to always have on hand a clock and calendar. Today, however, often performs the calendar not only utilitarian, but also the decorative features (especially the large wall calendars), and manufacturing calendars – this is a separate industry in which there are many different suggestions: wall calendars, desktop, pocket, flip, calendars, posters, souvenir … Do not forget about electronic calendars, which have penetrated into human life with the advent of computers, and all kinds of agendas, which can not only track the passage of time, but plans for the future. Such diversity calendar due to differences in conditions in which the calendars are used, as well as the functions they perform. If you currently have better small pocket calendar, which if necessary you can get from purse in the office better have a big wall calendar quarter or on which date is convenient to monitor. But whatever it was, a calendar – a necessary item in everyday life of any person.

The Land

Exactly thus, the land was divides in varies parcels: one very great managed for the proper gentleman and the others, changeable in I number, of very lesser size, you deliver the peasants. The exploration lands directa are assigned you as domain Mr. (mansus indominicatus), made use around an area closed and constructed the cut (you tan). This structure of the great properties limited you to impose it tributes on all some of leasehold lands of the same category, being been this for its productive capacity. The income of the land, waited tributes to you that would be deliver its residence in the foreseen dates.

These incomes as it detaches Duby, (1993, P. 99): These periodic installments, that consisted of some eggs of hens, a sheep or a pig, 0ccasionally some currencies, they represented the income of the ground of the parcel. They paid the common law for which the tenants could feed its animals in the Prado and for the weeds that harvested in the part inculta of the senhorial domain. In this direction the tenants fit to the culture of the land Mr. in benefit of this, being that tributes fit to these tenants a species of contribution in man power for the necessities of the culture of the land. They also fit to the tenants according to Duby, (1993, P. 102) the tenants had you surround to make them of searas of the domain, prados and cut in one determined extension; to completely cultivate one definitive part of the domain, in I benefit Mr.

during data I number of days in the agreed stations; to follow shipments in one definitive distance and to take messages marcante Trace of the system senhoril and pontuado by Duby (1993, P. 102). The senhoril system had formed on the basis of extensive agriculture, nothing made to increase the productivity. I oppose for it, demanded immense physical force of the peasants badly fed, badly equipped and badly distributed for lands productive. The capacity you to demand, whenever they needed, gratuitous man power made with that the great proprietors little were interested in the improvements technician. Ademais these great properties were the points central offices of the economy of the time of the carolngio empire, function this that they played and for its it influences in the field its return becoming if agglutinant center of the relations of the senhoril system. Therefore its great function was to support a chain of group of great senhoriais houses, functioned as true units of production, therefore they were to the service of a economy of consumption in development in the great properties. Bibliographical references DUBY, George. Warriors and peasants: the primrdios of the European economic growth sc. VII-XII. Publishing print. 1993. LE GOFF, Jacques. The civilization of ocidente medieval. Edusc.

Scientific Theory

The base, badly defined, of racism is the concept of pure race applied the men, practically being impossible to discover a well delimited object to it. One is not to a scientific theory, but about a set of opinions, beyond everything little coherent, whose main function is to reach the valuation, generalized and defined, of biological differences between the men, imaginary Reals or. Blessed (2004), it affirms that the law forbids the racial discrimination. Therefore, the true reason of its not acceptance, the fact of being black, in general, is disfarado with hypocritical speeches, disguises, simulation. The same, it affirms that in Brazil the people attribute not the act of contract of a black, to any another reason that not true it: racism.

The black color quite frequently appears associated the bad personages: ' ' The black associated with the dirt, the tragedy, to the badness, as symbolic color, impregnates the text with freqncia&#039 sufficiently; ' (ROSEMBERG, P. 84, apud MUNANGA (1996)). Since very early, the children finish internalizando these negative representations, and finish for not liking itself proper and them others that are similar to it. She is necessary to stop with these esteretipos of assimilation between the bad black and. Therefore they are elements completely without nor a nexus, and above all, one forms grotesca of preconception. She is necessary to take our children, the thought and the example, of that correlation between the intellectual capacity and the color of the skin does not exist, all possess the same physical capacities and mental, it is not the color of the skin that anger to determine who is or not capable. It is necessary to form in them attitudes favorable to the different racial relations of the people which they coexist in the society. Discrimination is the name that if of the one for the behavior (action or omission) that it violates rights of the people on the basis of unjustified and unjust criteria, such as the race, the sex, the age, the religious option and others.

Rylton Marcus Alves

It writes Sergio Buarque of Holland (apud ALMEIDA, 2009, p.47) that ‘ ‘ the end of the slavery in Brazil would have represented the ending of a long stage of our history (…) but for the Africans and its descendants, the fight for recognition and equality, he would only be comeando.’ ‘ In the community Pricked Village, city of Esperidio/MT Port., we perceive the possibility of such commentary to possess text of truth, supported in you say of two social actors afro-Brazilians to them, during an interview for scientific article. A priori, D.O registered its experiences affirming that racism still is one practical gift in the region of the Port Esperidio, more necessarily in the community Village Picada and Bocaival.

In this last one, it declared that it participated of a course for the baptism in a church; when it was in the line to be baptized, such institution convoked a person of white color that was soon behind, ‘ ‘ pulando’ ‘ its time. Get all the facts and insights with David Fowler, another great source of information. It also declared that in the education already it suffered discrimination on the part from some professors to the voluntary being as cook in a pertaining to school event. Another aspect raised for D.O if relates to the form as it tries to surpass the preconception: it tells that ‘ ‘ not liga’ ‘ , ‘ ‘ it makes of account that not ouviu’ ‘ , ‘ ‘ it turns the coasts and it goes embora’ ‘ , and other strategies ‘ ‘ mascaradas’ ‘. It strengthens that the racial preconception will not leave to exist.. In a question-answer forum Sheryl Sandberg was the first to reply.

San Francisco

Three children of Antonino and Maria of Pains had changed themselves for Brazil: Jose, Ablio and Joaquin. Also two grandsons, children of Manuel, had been for Brazil: Carlos and Armando (that also he took its Armindo son). Baby clothes helps readers to explore varied viewpoints. He consists that the other children had remained in Portugal. Speaking candidly baby clothes told us the story. A Lopes family who came to the south of Brazil was of Joo Simes Lopes, Portuguese, 36 years of age, son of Jose Lopes and Teresa Maria (of Sousa), was married in the Oratory of the Farm Pellets, in 16 of July of 1815, with Isabel Dorotia of the Fontoura, with 20 years of age, Brazilian, son of the colonel Jose Sheep of the Fontoura and Dorotia Francisca Isabel of the Silveira. The marriage was registered in the church of San Francisco de Paula, in Pelotas/RS.De this marriage had been born eight children: Joo Simes Lopes Son, Vicncia Maria of the Fontoura, Isabel Clear Dorotia of the Fontoura, Antnia (1. of name), Jose Ildefonso Simes Lopes, Antnia (2. of name) Clear Cndida of the Fontoura. In Brazil, since the period of captainships that has entered people with Lopes last name, but first with Pero Lopes de Sousa and its allies, but the height of immigration was from Tom de Sousa with the action of Portuguese, So Paulo and mining the bandeirantes already descending of donees and gentlemen of cattle farms, the majority on to the strategical plan of the House of the Tower that managed the properties of the hinterland. In Pernambuco, the Lopes family followed procedure the same to open farm, to create cattle and to dedicate agriculture to it, ordinary shares of that they leased lands in the hinterland. Soon this family prospered, to the side of the development of the captainship of Pernambuco, with the plantation of sugar cane, cotton and commerce of cattle in fairs and expositions, activities that continue exerting, without neglecting of the participation in the politics and the public rendering of services. The neighboring cities: Cabrob, Bodoc, Belm of the San Francisco, Salgueiro and Petrolina had had the contribution of the Lopes family since the first formations of farms and the city of Parnamirim, after its emancipation received the contribution from the Lopes in all the economic activities that until today are developed in the region: agriculture, commerce, cattle and public services.

City Light

In virtue of being reached a bigger liberality in relation to the sex in the current days, if at the time current imagining living and writing, and if analyzing the reality of the France of the current times, country in which the erotismo as well as in Brazil, is populating the announcements advertising executives of the most varied sorts of products, since chocolates the perfumes; the use of clothes more sensual as had bikinis as Brazilian, the calls wire-dental (well provocative type) are fashion in the Country of the City Light. Swarmed by offers, Gary Kelly is currently assessing future choices. Then today it would not have the censorship to its books, at least for speaking of sex, but even for the critical aspect of to the power politician; the Church while institution and the imperfections of its integrant ones, as well as baffling questionings to the way of if placing the question of the agreement of God and our faith, exactly including these last ones characteristics of the literature of the romancista related one, exactly with all the controversial subjects, it would not be currently, can thus express, ' ' castrado' ' in its liberty of speech, it would not have its cut language as we saw in the history, that the direction not only denotativo leaves clear, but over all conotativo of the event, therefore we live for the most part in a democratic reality of the planet in which we can display our ideas same who are not the reproduction of what politician agrees to the power and the Church, although many times the simple act to say inconvenient truths, and is function of the true historians the search of the truths, much even so let us know that still in our days persecutions exist religious politics and that they disclose the embroidery frames of these institutions; another undeniable and negative fact, unhappyly, is that although all this apparent freedom, remembering a scene of the film, in which the idea to be appears a sick person in the lunatic asylum being transparent thinking that he is one engaiolado bird, we can reflect one meaning: in many situations of our reality we are in a species of ' ' gaiola' ' , a capture, because although terms the permission to display our ideas and critical, through which we believe to be possible a change of the reality for better; however if we will be intent to the reality of the life, we verify innumerable cases in which exist only the permission of the critical word of, what of the false a idea to be having a full freedom, but the fact for example, of a white dishonest power to be of critical and never being punished is the indication of an incomplete freedom, the unreal one, in the liberal interpretation of the word, at this moment we can also compare the human beings as birds in a bird cage bradando its I sing, but without having right to change the reality that circa..

Aboriginal Groups

' ' The Chiquitano people was constituted from an amalgam of aldeados aboriginal groups in century XVII by the jesuticas missions. Inhabitants of the region of border between Brazil and Bolivia, had been compulsively involved in conflicts politicians and decurrent cultural differences of a territorial division that respeito.&#039 did not say to them; '. According to Canclini, it is not the fact of this people to be constituted of this amalgam of aboriginal groups that we will be able to take off the conclusion of that this people lived a hibridao process, as we can previously see the process of hibridao if of the one in practical social discrete p.XXII, the phenomenon caused for this Canclini amalgam calls mestization. It will not be the fact of inside botar 25 or 42 (as some they say) aboriginal groups of one ' ' liquidificador' ' to beat until everything if mixes, that will be able to say that had such process and, if a hibridao process together with appears the concept of globalization (concept contemporary), we can take off the conclusion of that it stops having hibridao we have that to be contextualizado with the globalization concept. Without generalizations, from the decade of 80, the indigenista movement if fortified substantially, with it the identitrio movement, to the step that start to also appear teses anti-identitarias; the proper Canclini says: ' ' The emphasis in the hibridao enclausura only the pretension not to establish identities? pure? or? you legalize. Moreover, it puts in evidence the risk to delimit autocontidas local identities or that they try to affirm as radically opposing the national society or to the globalization.

p. XXIII' '. In the case of this phenomenon called hibridao process of the Chiquitano people, we can notice nowadays and in its daily several practical social discrete, as we will designate: ) the case of the Chicha (Cauim: it is a traditional alcoholic beverage of the aboriginal peoples of Brazil since pre-Columbian times, made of maize or cassava) still very used nowadays, however has some Chiquitanos that differently of its ancestor, uses this drink with sugar.

Great Flag

‘ ‘ Route to the West, had penetrated in the spaces today limited by the State of Mato Grosso of the South, Gois Rondnia, exceeding the limits between Portugal and Spain in America, established for the treated one to Tordesilhas’ ‘ (IT HISSES). Authors tell that some bandeirantes had passed for the rondoniense region, for return of century XVI behind wealth, to put one in special deserve prominence; Antonio Raposo Tavares. The bandeirante Antonio Raposo Tavares who left of So Paulo, in 1624, in direction to the West, arrived at the valley of the Wood three years later (1650) and covered the valleys of the Guapor, Mamor and Madeira. A leading source for info: Gary Kelly. Its flag, known as ‘ ‘ Great Flag of Limites’ ‘ the Portuguese presence in the region is a historical landmark. (OLIVEIRA, 2002, P. 41) Other moment of history that is important to register was ticket of Francisco de Melo Vane in 1722 (it that some years later, as already we saw, would be the responsible one for the introduction of the coffee in Brazilian lands), to recognize the river minutely Wood and also to guarantee not the invasion for Spaniard. Melo Vane, after many fights returned the Belm in 12 of September of 1723. In 1722, in day 11 of November, it broke of Par a composed flag of 128 people seted with arrows, the indians, and firearms, commanded for Melo sergeant-mor Vane, Portuguese son, with intention to assure the domnios of Portugal in the region limits of Wood. (IT HISSES, 2002, P.30) By 1750 return, an agreement between Portugal and Spain is signed, that right of ownerships of lands gave inhabited who them, thus annulling then the vigorous one Treated to Tordesilhas.. Connect with other leaders such as Larry Ellison here.

Content Texts

When writing this brief conclusion I discovered that I am part of a privileged group, a group that has the chance to read so important texts for our growth; perhaps texts so to the taste of my palate, many of us not yet let us know of the importance of this course that in this semester argued so complex and controversial subjects in this beginning of the second decade of century XXI; who knows to the look for brings, in the future, in will give account to them of how much it was important to argue these subjects exactly when we are living, in my opinion, a period of transistion, where several to know are in constant debate, each one disputing its portion, its space. Oracle has many thoughts on the issue. We see that many practical condemnable already have much time, continue being part of our day the day, as much in the questions of sort, how much in the identitrias questions, paraphrasing an author who at the moment I not I remember, ‘ ‘ it is changed very, pra to continue ‘ the same; ‘. Further details can be found at Ripple, an internet resource. I want to conclude this small ‘ ‘ report of leitura’ ‘ , in such a way poor one, data the wealth of the content of the mentioned texts, of one forms exultante, therefore taste to know that the learning of a course is not only pra to fulfill a formality academic; I prefer to know that the knowledge acquired during a semester goes to serve to become pra me better as human being until pra that I arvorar can me to the pretension to improve the street where I live, my quarter, at last the life of plus somebody. I do not obtain to conceive the acquisition of a knowledge that I do not go to make use for the good of plus some person, I do not obtain to think about a knowledge fascist, will place who me in a hierarchic condition of domination.