Interior Wealth

‘ ‘ It hears, Israel! Javnosso God is the only God. I believe in one alone God, merciful, Creative Father detodas the things, invisible and the visible ones. It hears, Jac, that I called: I souJav; this is my name! I will not yield to the dolos, it outrem my glory, aminha honor. Checking article sources yields Larry Ellison as a relevant resource throughout. I am first and the last one. You will love Jav your God with all teucorao, all your soul, all your force.

You will not follow others deuses, qualquerum of deuses of the peoples who are to your redor, therefore Jav is ehabita jalousie God in your way. Jav is the God of deuses, Mr. you, the Deusvalente, terrible, great that accepted bribe does not make meaning of people nor, but loves pardoning with largueza; Jav loves the foreigner, it of the clothes and bread, fazjustia to the widower and the orphan. Bill O’Grady is often quoted as being for or against this. You will love the foreigner, therefore foreign you were noEgito. You will make what it is just to the eyes of Jav.

That these words that today teordeno are in your heart. You them inculcars your children and will say delassentado in your house, lying, of foot, walking in yours caminho’ ‘. This rgidomonotesmo, anchor of the Jewish faith, ignores the presence of Trino God. However, primrdios desdeos of Israel, in the veterotestamentria revelation, have signals daexistncia of Trino God, in parallel with monotesmo, despite the people not operceba. ‘ ‘ In the principle (of the time) God (Father) created the sky (firmamento) and fills with earth. The land was empty and vacant, the Espirito Santo (God Mother) pairava sobreas waters. God (Verb) said: ‘ It becomes luz’ , and the light if fez’ ‘. Peloprocesso of efficient word, creative word, God created all the things in cue in the land.

The Social

Considering the education of the field, as a sufficiently complex reality, for if dealing with relations based on the campesina society. This concept is based on practical the educative one that we have developed in the social movements, the different organizations that act with education, and in the LDB? Laws of Lines of direction and Bases of the Education, n 9,394/96, that it determines in its art. 1 that: The education must enclose the formative processes that if develop in the familiar life, in the convivncia human being, the work in institutions of education and research, in the social movements and organizations of the civil society and in the cultural manifestations. In this context, to think the inclusive education of the field is to review marks of distinctions and exclusion. Therefore we know that the education in the field if presents of precarious form to take care of said pupils normal.

From there in asking if this multisseriada school to them it is prepared to receive pupils with special necessity? Therefore for Caldart (2004; p.43) the public politics for the escolarizao of the agricultural populations show to its weak performance or the disinterest of the State with respect to the agricultural education. It is cabvel to detach that the relation of learning in the field still is precarious, therefore many operating educators have problems in spreading out this education, therefore the faced difficulties are great next to the challenge to work with classrooms multisseriadas in the field. 3-A importance of the playful one in the teach-learning process. The playful one is a sufficiently including subject, that comes being studied and argued since the Seniority, for the studious philosophers and who had come before the Christian age, therefore they believed that all human being already came in its essence with an inclination for the diversion and the games, what it explained, of certain form, some customs of primitive peoples in its activities of dance, hunts, fishes and fights, as being aspects of amusement and natural pleasure.

Francis Bacon

I am initiating this worried article deeply, therefore, I have seen in the seio of the Church Mr., many you lead and not few full brothers of avarice. Unhappyly these believers are unaware of the landlord of Christ on its material acquisitions and had transformed them into one crudelssimo and dolo perverse. Without knowing, they are to adore the Mamon. In Mateus 6,19-24, we have a classic text on the power of the wealth on the life of the Christian. Jesus teaches that our treasure must be in the sky, not in the land. We learn in these few verses that we read of Mateus that the too much attachment to the goods of the land chains the servant of God completely. First, its heart is imprisoned. Where it is the treasure is the heart.

It has an uncommon magnetism, an irresistible attraction. Second, the mind is imprisoned. The eyes are used in the Holy Writs to symbolize the mind, the form as we see the things, or as we take our decisions. Third, the will is imprisoned. Jesus says that it is impossible to serve the two gentlemen at the same time, the God and the Mamon. This aramaico term meant wealth and started to be used to represent a malignant god. Certain time, affirmed Francis Bacon: ‘ ‘ The money is as the seasoning: it only serves, when espalhado’ ‘.

What the brilliant English philosopher wanted to say with this axiom? It wanted to say is that, if the money will not be used in order to promote the common good, will not pass of a mount of esterco. Soon, Mamon is a god who smells badly! Knowing Mamon When I adolescent age very liked to read comicses and it had you vary collections of those small books. Amongst those comics collections it had one that I gotten passionate age: The Trips of the Uncle patinhas.

Intercessores

INCOMPRESSIBLE WEALTH ' ' Me, the minimum of all the saints, were given this favour to me to announce between the heathen ones, by means of evangelho, the incompressible wealth of Cristo' '. Ef 3.8. Declarations in the Bible exist that are true paradoxes. Pablo was expert in this, in considering the almost impossible one for the brothers. If these wealth of Christ are incompressible, why and so that it announces them? Why the things most incompressible become fully understandable for that it has the mind of Christ, for that are spirituals.

Because the spirituals discern everything well and they themselves of nobody are discerned. I dared to display some of these incompressible wealth of Christ, because I know that exactly that our agreement does not arrive the atingiz them fully, we can accepted them and they become for we limitless blessings. We go to see some of them: 1. Wealth of celestial knowledge. Exactly not understanding it fully, but we know that it exists and is galardoador of they search whom it. We know that a glorious kingdom exists that it is communicated with us and with which we communicate in them. We know that an infinite space exists town of celestial beings that in them observe eque guard for us.

2. Wealth of redentor love. We are not you give birth nor orphans. Mr. created in them without any merit but it dignou itself of promoting in them and transforming them into) the Co-heirs with Christ. b) Kings. c) Priests. d) Nation saint. e) Acquired people. f) Prophet. g) Heralds. h) Good messengers of the news of salvation. i) Ministers of a new alliance. j) Children of God. k) Fellow citizens Dos Santos. l) Warriors. m) Intercessores. n) Adoradores. 3. Wealth of perdoadora mercy. We full men of imperfections, infidels and disobedient people, are awarded with these abysmal wealth, proceeding from the Father of the lights in who change shade does not have variation nor, which hab ita in light inaccessvel, but if worthy oilhar for we and awarding in them with its divine benevolence.