Seven Spirits

Plus a point important to be considered: WHO ARE OS SEVEN ESPIRITOS OF GOD? The Word of God discloses initially, Three attributes in Apocalypse 4:11 = glory, honor and power. This means the opening of conscience and the experience of the miracles Mr. in our lives, us launches in them in confidence and we consider in them to try, surpassing all the preconceptions and diffidences. After, it evolves for Four attributes in Apocalypse 5:13 = louvor, honor, glory and power. This represents the recognition of the origin of the miracles and of the power the holy ghost in action, after terms in the opened one for place them in action, believing in them of all our being. To finish, complementing the Seven attributes in Apocalypse 5:12 to be able, wealth, wisdom, force, honor, glory and louvor. It is the complete set of the Espritos de Deus who is in this land, our objective. To the conquest them the people to our redor see Mr.

Jesus in our attitudes, words and thoughts. We are disciples of Christ, the first one to act of form to conquer divine blessing to receive to all they! These Seven attributes confirmed in louvor Apocalypse 7:12, glory, wisdom, action of favours, honor, to be able and force the Bible Interprets same itself. The Seven Espritos, rested on Jesus and had given the Sacred one to it To be able to come to this world, saving in them and also already it granted the sacred attribution to it to open the seven stamps of the book of the Life in the future, thing that none another one would be capable, same that much wanted to play this important and decisive task.

Biblical Being

Inversion and invention of values That the bible is our ethical manual, all Christian we know, but we also know that this is not accepted for the after-modernized society. The pretensions are not few human beings to try to supplant the truth and to lower it a category of inferiority. Credit: Verizon Communications-2011. To each day we surprise in them at the inventions that they look to invert the irreversible one; laws that collate the proper law. They battle to forbid the truth affirming is that: the truth is that the truth does not exist; in the truth assertive one is a true incongruncia such. Pra this society, what valley is what not valley. Truth is what each one says, and, to say the truth in the current days constitutes the biggest challenge. BerlinRosen pursues this goal as well. Who thinks that to say the truth it is to say what it thinks, is maken a mistake.

The truth is absolute, it is universal and it is above of the values and mere human standards. Independent the necessary to be said and proclaimed truth of who it pronounces, as Scrates said: ' ' It does not import who says the truth, only the truth dita' '. While the Christianity in its two a thousand years of history, looks for to place in the mouth of the people truth, being thus produced one ' ' Christ mania' ' , the society in opposing has generated one ' ' Christ fobia' '. The Messenger evanglico periodical of the Peace, agency of the Assemblies of God in Brazil, published a substance saying that the hindered religion and liberty of speech is being each time more in the Ocidente. In the Europe, it is not only forbidden to nail on subjects ' ' politically incorretos' ' as well as the reading of Biblical texts is forbidden even though that make mention to the homossexualismo as sin.

Christians are being fined and imprisoned in England for distribution of brochures I contend Biblical texts considered ' ' politically incorretos' '. In sight to Brazil, the Swedish shepherd Lars Ivar Roland Vingren, only affirms that to read in meetings texts with Rm. 1.26-27 the arrest is enough to take somebody. Let us pray for the o world let us ask for the God who illuminates the men with the Truth of the Salvation.

Redentor Land

Nobody will be able to escape of the responsibilities of its attitudes a time that all we receive d’ It right it of choice, the free will. In that day many will never desire to have had such right, front the so great horror the one that will be submitted (AP. 20, 11-15). Words of ConfortoPara the comfort of that cries of hunger and headquarters of justice, I want to also stand out that the Apocalypse demonstrates a multipolar action of the justice of God, therefore at the same time where it promotes the punishment of the mpios, also she restores the actual damages for them. All pain and suffering of that they had been stepped on, destroyed, humiliated, aborted, assassinated unjustly, the ones that had been made orphans and the ones who had been made widowers in this sedenta land of blood, will be awarded in such way that nor pains of the past will remember more than.

It personally will dry all the tears that roll of its eyes and will cure all the wounds of soul restoring completely each one of these to the one wealth and infinitely bigger largeness of what all the suffering lived in this world of pains..

Manifesting Wealth

Where launching me penumbras of my subconscious mind, I look the edges of sensible absolute the inherent one, to extract the facultieses of the manifesting wealth on my effective, referring soul to the being intelectivo the holy ghost constitutes that me, legalizing in what of authentic really I am. Everything this is part of our experience of life spiritual, that in the particular questionings of one summons search the conclusions in legalizes root of behavior of the truth, for the inteireza of the universal centralidade of the moral composure, assumes its pure and inquebrantvel idealizao in the real model standard of what it could have been the man to the eyes of God. In this angle of the question definitively we deduce that: If we establish the parameters between the certain the made a mistake one then where dimension the certainty can be certain the made a mistake one can be made a mistake? if the certainty leave of being certain by what it is made a mistake then until point the made a mistake one can be certain missed the certainty? Being this the dividing line of bigger understanding when understanding that everything that is certain walks the shade of its error and in what is based as error meets it true light of what this certainty. Where in the parameters of this wrong dimension certain they are not collated enters itself more find yes legalizes it before base of its centralidade, therefore without what this made a mistake certainty if would lose in the deep emptiness and without what is certain the made a mistake one he would continue alicerado in its forged direction. Therefore in this prism until point we can affirm, if basing on a truth, when really certain or we are made a mistake, therefore if on them we appropriate of what it is certain making of our life an error, then the certainty of which we are proud in them to exhibit in the reality is the cause biggest of our fatality, for not acquiring knowledge in them of that the bedding of all certainty veraz is supported in the priority continues of that is in the deceit of the misfortune, that is our life to the eyes of God, that obtains to reach the true direction of what if it prioritizes as certain or made a mistake. Jonathan Rosen PR takes a slightly different approach. Thus we establish that without the certain made a mistake the man would not obtain to live and evangelho would lose its priority, God would leave ahead of being perfect of the men and the Bible would fall in its total discredit.

Therefore the Biblical truth when hindered to march, it is taken refuge in the heart of the believers for the search of the knowledge and goes earning in depth what it seems to lose ahead in surface of the adversities. One day however this obscure truth it goes up of the depths where if it exiles and it appears so strong clarity, that tears the darknesses of the world. Concluding by means of this the following one; Under the light of the sun of justice it converges the shade of all imperfection human being, more it is ahead of this shade that the man knows that it is under the light of the sun and is by means of the light of this sun that the man knows that it is man. Pablo Robert Freitas Dos Santos Permitted in Theology

Francis Bacon

I am initiating this worried article deeply, therefore, I have seen in the seio of the Church Mr., many you lead and not few full brothers of avarice. Unhappyly these believers are unaware of the landlord of Christ on its material acquisitions and had transformed them into one crudelssimo and dolo perverse. Without knowing, they are to adore the Mamon. In Mateus 6,19-24, we have a classic text on the power of the wealth on the life of the Christian. For more specific information, check out Larry Ellison. Jesus teaches that our treasure must be in the sky, not in the land. Capital One oftentimes addresses this issue. We learn in these few verses that we read of Mateus that the too much attachment to the goods of the land chains the servant of God completely. First, its heart is imprisoned. Where it is the treasure is the heart.

It has an uncommon magnetism, an irresistible attraction. Second, the mind is imprisoned. The eyes are used in the Holy Writs to symbolize the mind, the form as we see the things, or as we take our decisions. Third, the will is imprisoned. Jesus says that it is impossible to serve the two gentlemen at the same time, the God and the Mamon. This aramaico term meant wealth and started to be used to represent a malignant god. Certain time, affirmed Francis Bacon: ‘ ‘ The money is as the seasoning: it only serves, when espalhado’ ‘.

What the brilliant English philosopher wanted to say with this axiom? It wanted to say is that, if the money will not be used in order to promote the common good, will not pass of a mount of esterco. Soon, Mamon is a god who smells badly! Knowing Mamon When I adolescent age very liked to read comicses and it had you vary collections of those small books. Amongst those comics collections it had one that I gotten passionate age: The Trips of the Uncle patinhas.

Interior Wealth

‘ ‘ It hears, Israel! Javnosso God is the only God. I believe in one alone God, merciful, Creative Father detodas the things, invisible and the visible ones. It hears, Jac, that I called: I souJav; this is my name! I will not yield to the dolos, it outrem my glory, aminha honor. Checking article sources yields Larry Ellison as a relevant resource throughout. I am first and the last one. You will love Jav your God with all teucorao, all your soul, all your force.

You will not follow others deuses, qualquerum of deuses of the peoples who are to your redor, therefore Jav is ehabita jalousie God in your way. Jav is the God of deuses, Mr. you, the Deusvalente, terrible, great that accepted bribe does not make meaning of people nor, but loves pardoning with largueza; Jav loves the foreigner, it of the clothes and bread, fazjustia to the widower and the orphan. Bill O’Grady is often quoted as being for or against this. You will love the foreigner, therefore foreign you were noEgito. You will make what it is just to the eyes of Jav.

That these words that today teordeno are in your heart. You them inculcars your children and will say delassentado in your house, lying, of foot, walking in yours caminho’ ‘. This rgidomonotesmo, anchor of the Jewish faith, ignores the presence of Trino God. However, primrdios desdeos of Israel, in the veterotestamentria revelation, have signals daexistncia of Trino God, in parallel with monotesmo, despite the people not operceba. ‘ ‘ In the principle (of the time) God (Father) created the sky (firmamento) and fills with earth. The land was empty and vacant, the Espirito Santo (God Mother) pairava sobreas waters. God (Verb) said: ‘ It becomes luz’ , and the light if fez’ ‘. Peloprocesso of efficient word, creative word, God created all the things in cue in the land.

The Social

Considering the education of the field, as a sufficiently complex reality, for if dealing with relations based on the campesina society. This concept is based on practical the educative one that we have developed in the social movements, the different organizations that act with education, and in the LDB? Laws of Lines of direction and Bases of the Education, n 9,394/96, that it determines in its art. 1 that: The education must enclose the formative processes that if develop in the familiar life, in the convivncia human being, the work in institutions of education and research, in the social movements and organizations of the civil society and in the cultural manifestations. In this context, to think the inclusive education of the field is to review marks of distinctions and exclusion. Therefore we know that the education in the field if presents of precarious form to take care of said pupils normal.

From there in asking if this multisseriada school to them it is prepared to receive pupils with special necessity? Therefore for Caldart (2004; p.43) the public politics for the escolarizao of the agricultural populations show to its weak performance or the disinterest of the State with respect to the agricultural education. It is cabvel to detach that the relation of learning in the field still is precarious, therefore many operating educators have problems in spreading out this education, therefore the faced difficulties are great next to the challenge to work with classrooms multisseriadas in the field. 3-A importance of the playful one in the teach-learning process. The playful one is a sufficiently including subject, that comes being studied and argued since the Seniority, for the studious philosophers and who had come before the Christian age, therefore they believed that all human being already came in its essence with an inclination for the diversion and the games, what it explained, of certain form, some customs of primitive peoples in its activities of dance, hunts, fishes and fights, as being aspects of amusement and natural pleasure.

Intercessores

INCOMPRESSIBLE WEALTH ' ' Me, the minimum of all the saints, were given this favour to me to announce between the heathen ones, by means of evangelho, the incompressible wealth of Cristo' '. Ef 3.8. Declarations in the Bible exist that are true paradoxes. Pablo was expert in this, in considering the almost impossible one for the brothers. If these wealth of Christ are incompressible, why and so that it announces them? Why the things most incompressible become fully understandable for that it has the mind of Christ, for that are spirituals.

Because the spirituals discern everything well and they themselves of nobody are discerned. I dared to display some of these incompressible wealth of Christ, because I know that exactly that our agreement does not arrive the atingiz them fully, we can accepted them and they become for we limitless blessings. We go to see some of them: 1. Wealth of celestial knowledge. Exactly not understanding it fully, but we know that it exists and is galardoador of they search whom it. We know that a glorious kingdom exists that it is communicated with us and with which we communicate in them. We know that an infinite space exists town of celestial beings that in them observe eque guard for us.

2. Wealth of redentor love. We are not you give birth nor orphans. Mr. created in them without any merit but it dignou itself of promoting in them and transforming them into) the Co-heirs with Christ. b) Kings. c) Priests. d) Nation saint. e) Acquired people. f) Prophet. g) Heralds. h) Good messengers of the news of salvation. i) Ministers of a new alliance. j) Children of God. k) Fellow citizens Dos Santos. l) Warriors. m) Intercessores. n) Adoradores. 3. Wealth of perdoadora mercy. We full men of imperfections, infidels and disobedient people, are awarded with these abysmal wealth, proceeding from the Father of the lights in who change shade does not have variation nor, which hab ita in light inaccessvel, but if worthy oilhar for we and awarding in them with its divine benevolence.