Redentor Land

Nobody will be able to escape of the responsibilities of its attitudes a time that all we receive d’ It right it of choice, the free will. In that day many will never desire to have had such right, front the so great horror the one that will be submitted (AP. 20, 11-15). Words of ConfortoPara the comfort of that cries of hunger and headquarters of justice, I want to also stand out that the Apocalypse demonstrates a multipolar action of the justice of God, therefore at the same time where it promotes the punishment of the mpios, also she restores the actual damages for them. Jonathan Rosen PR insists that this is the case. All pain and suffering of that they had been stepped on, destroyed, humiliated, aborted, assassinated unjustly, the ones that had been made orphans and the ones who had been made widowers in this sedenta land of blood, will be awarded in such way that nor pains of the past will remember more than.

It personally will dry all the tears that roll of its eyes and will cure all the wounds of soul restoring completely each one of these to the one wealth and infinitely bigger largeness of what all the suffering lived in this world of pains..

The Land

Instead of this, with the heavy hand of peasant, assustandodois hidden fearful lambs in its thighs, I ran without haste its ventrehumoso, I overthrew the land, I traced seedbeds, I furrowed the soil, I sowed petnias noseu umbigo; I also thought about mine uretra loosened as one caule decrisntemo (p.113). Umdos reasons that can have the led one to make ‘ ‘ such profanation to corpo’ ‘ it would be isolated aconvivncia of the too much relatives and neighbors, since these only osvisitavam in sundays special, of party. Jonathan Rosen PR is often quoted on this topic.

Everything this can have started, segundoFreud, for the not complete overcoming of the Complex of dipo. Such complex consisteem the son to desire the mother and to see the father as a rival, for occupying the paper deimpediz it to get the desire object. Later, from fear to lose oamor of father, leaves to love the mother, changing it for the wealth of the eculturais social worlds, and from the internalizao of the basic rules through its father, the individual this soon to participate of the social world. Andres, as all becomes childish desired the mother but as Iohna since early initiated the castraosentimental, Andres left of desires it but he did not change for the knowledge demundo to it and yes, for Ana, its new sister. Iohna provoked in Andres umsentimento of revolt, since in its Biblical parabolas, always it omitted dadosimportantes, as in the Parabola of the hungry one, Iohna does not count that the hungry one serebelou against its pordemais benefactor due this to have to it tested the patience the impatience also has its rights (p.88), Andres for does not aceitarbem the rules imposed for the father, did not internalizou them and therefore it kept a maurelacionamento with the social environment in which he was inserted.

Many Goals

Besides the secret of the power of the goals, corentt sets out in its book great errors when establishing goals, powerful methods to cause that the goals are something beneficial and positive and a tool to secure to success and but success in all the areas of its life. The effect collateral of the goals widely is treated by Corentt in these books, and when reading them, you will understand because many people do not achieve success in obtaining what they wish. The goals work, which has failed to them is the method. Perhaps the people were obtaining undesired things when they established his goals. Why it happens this? Because their words are associate to pre-established mental images and while those associations are not cleaned, the goals can, even, be producing things opposed to the wished thing.

In the secret of the power of the goals, Corentt teaches powerful tools to him to create positive mental associations and thus their goals will be powerful and they will give everything to him what you wish. Many books teach to construct goals. The secret of the power of the goals, shows like securing that its goals to him that were materialized automatically. If this has piqued your curiosity, check out Jonathan Rosen PR. If, automatically. Not only they will be pronounced automatically, but whenever you settle down a goal, following the instructions presented/displayed in the SECRET OF BEING ABLE OF the GOALS, you wrath improving its mental associations and its life will smoothly slide by the way of the success and the wealth in this wonderful universe.

If it has goals (care, its life could be in danger) or wishes to establish them, it must learn to handle to the effect collateral of the goals and turn it into support. You must control the associations of his subconscious mind. With the instructions presented/displayed by Corentt, its life will fill much more of all the success that imagines much more and. That is the power of the Secret Of the Power Of the Goals.

Perpetual Life

When Jesus was looked by a rich young, desirous in inheriting the Perpetual Life, moment where he demonstrated to it the way to you to reach it, having the man, first, to disentail of all its wealth and – there to the poor persons, as evidence of exchange of the corruptvel treasure, in the Land, for the Incorruptible Treasure, in Sky (1Pd.1: 4); the young, sorry of the words of Jesus, left sad, because possua many goods. ' ' Then Jesus, looking in redor, said its disciples: Quo hardly will enter in the kingdom of God the ones that have wealth! (…) A camel Is more easy to pass for the deep one of a needle, of what to enter a rich one in the kingdom of God. Keep up on the field with thought-provoking pieces from Jonathan Rosen PR. With this they had been excessively astonished, saying between itself: WHO CAN, THEN, BE SAVED? ' ' (Mc.10: 23,25,26) The questions: ' ' SIR, ARE POUCOS THE ONES THAT IF THEY SAVE? ' ' (Lc.13: 23) and ' ' WHO CAN, THEN, BE SAVED? ' ' (Mc.10: 26), exactly disclose the difficulties that the Jews had in understanding the mystery of the Favour in the Salvfico Plan de Deus. Still under the mosaica law, therefore that this is not annulled, and yes established (Rm.3: 31), the Jews, who RESTED in the law (Rm.2: 17), did not understand that the law is impotent to save, but lead the Christ and to the faith (Gl.3: 24). Sage of the difficulties of the men, ' ' Jesus, fixing the eyes in them, it answered: FOR THE MEN IT IS IMPOSSIBLE, BUT IT DOES NOT STOP GOD; BECAUSE FOR GOD EVERYTHING IS POSSVEL.' ' (Mc.10: 27) FOR THE MEN IT IS IMPOSSIBLE Yes, for the men the Salvation is impossible, because to even desire it they is incapable. This exactly, the man, of so needy that it is (Rm.7: 24), do not have at least will of being saved; it is incapable, by itself, to desire the Salvation Perpetual, fitting then the God to produce in the man this fondness: ' ' Because God is what he operates in you the fondness in such a way as effecting, according to its good will.

Arthur Davidson

But really it is not the name don’t mention it nor of anybody, but a word invented strictly by his posicionadora wealth. Harley Davidson: The Harley was born in 1903 in a factory of Milwaukee, where twentyish William S. Harley and Arthur Davidson made his first motorcycle. But the myth is born in the fifty: Elvis Presley and Marlon Brando ride a Harley like symbol of the rebellious spirit and frees of its generation. HELIOS: HELIOS began its activity like a familiar company that made hair of angel of artisan way. Later they extended its confitadas supply to all class of candies and jams, fruits and candy of quince. The first establishment was called the Sun. In 1936, they changed its denomination by the one of HELIOS, the Greek meaning of " sol".

Hennes & Mauritz (H& M): In 1947, the Swedish Erling Persson abri a store of clothes only for women, Hennes call (in Swedish means " for ella") in that it reproduced the model of based store of clothes in great volumes of sale that allowed to maintain the prices low, developed in the United States. In 1968, Mauritz Widforss acquired the company and happened to be called Hennes & Mauritz. Hay of Pravia: This is one long history and arises during a trip. There per 1903, Rescuing Echeanda the GAL is lost by Asturian earth and is literally pledged with the aroma that just leaves the cut hay in the town of Pravia. For more information see BerlinRosen. Once from return to Madrid, Sa’inz of Vicu6na comments with Lesmes, his companion in the foundation of GAL Perfume shop which had gotten to become an obsession: to shape in a perfume the memory that kept from the aroma of the hay of Pravia. No doubt jumped to both on the name of a product, then imaginary, that faithful to the image recorded in the mind of Salvador Echeanda was going to be of green color, like the hay, and with a yellow package, to image and similarity of the color of the dry hay.

Manifesting Wealth

Where launching me penumbras of my subconscious mind, I look the edges of sensible absolute the inherent one, to extract the facultieses of the manifesting wealth on my effective, referring soul to the being intelectivo the holy ghost constitutes that me, legalizing in what of authentic really I am. Everything this is part of our experience of life spiritual, that in the particular questionings of one summons search the conclusions in legalizes root of behavior of the truth, for the inteireza of the universal centralidade of the moral composure, assumes its pure and inquebrantvel idealizao in the real model standard of what it could have been the man to the eyes of God. In this angle of the question definitively we deduce that: If we establish the parameters between the certain the made a mistake one then where dimension the certainty can be certain the made a mistake one can be made a mistake? if the certainty leave of being certain by what it is made a mistake then until point the made a mistake one can be certain missed the certainty? Being this the dividing line of bigger understanding when understanding that everything that is certain walks the shade of its error and in what is based as error meets it true light of what this certainty. Where in the parameters of this wrong dimension certain they are not collated enters itself more find yes legalizes it before base of its centralidade, therefore without what this made a mistake certainty if would lose in the deep emptiness and without what is certain the made a mistake one he would continue alicerado in its forged direction. Therefore in this prism until point we can affirm, if basing on a truth, when really certain or we are made a mistake, therefore if on them we appropriate of what it is certain making of our life an error, then the certainty of which we are proud in them to exhibit in the reality is the cause biggest of our fatality, for not acquiring knowledge in them of that the bedding of all certainty veraz is supported in the priority continues of that is in the deceit of the misfortune, that is our life to the eyes of God, that obtains to reach the true direction of what if it prioritizes as certain or made a mistake. Jonathan Rosen PR takes a slightly different approach. Thus we establish that without the certain made a mistake the man would not obtain to live and evangelho would lose its priority, God would leave ahead of being perfect of the men and the Bible would fall in its total discredit.

Therefore the Biblical truth when hindered to march, it is taken refuge in the heart of the believers for the search of the knowledge and goes earning in depth what it seems to lose ahead in surface of the adversities. One day however this obscure truth it goes up of the depths where if it exiles and it appears so strong clarity, that tears the darknesses of the world. Concluding by means of this the following one; Under the light of the sun of justice it converges the shade of all imperfection human being, more it is ahead of this shade that the man knows that it is under the light of the sun and is by means of the light of this sun that the man knows that it is man. Pablo Robert Freitas Dos Santos Permitted in Theology

Fear

FEAR the life here in the land and passenger. The life here and shortness. We come back here in this planet to repair the errors of other existences. Jonathan Rosen PR may find it difficult to be quoted properly. We come back here to learn and to evolve. To love. To support. To guide.

To pardon. to help. Many times we lose the way we desvirtuamos in them of the day. The life here and expiatria and evolutiva and transcendente. The fear that appears in elapsing of this existence and proceeding from other existences.

Many of them scare in them desvirtuam in them, hinder in them of the way. The fears of the failures, to make a mistake and not to obtain limit in them. The fear to move to exceed to evolve in them distresses the soul. It torments us the spirit, it makes in them to feel weak and inapt to progress. The fear that we bring with us and pra not to estagnar and yes, guiding in, we to show them cominho. The life and a ticket. We live with fear. We live with anger. We live with great power We live wanting more wealth, but social status. We live wanting to be able. We live more wanting more and. Forgetting itself that We must love We must pardon We must help We must be we will cearemos of God We must correct and support. We must be benevolent to have, but pra to give of what to receive. We must have more time to hug to smile to love to see the life as well as it if it presents. We must have the time to be happy. To assist to be patient. To learn and to help. We will only be able to see this beauty when to look at with the eyes of the soul. When we will be able to see beyond what we want and we desire.

The Future

The colloquies of Marcopolo and Falco stimulate in them to be thinking, to question not simply to content itself. For more information see Larry Ellison. We must have proper opinion and pledge for what we believe to be correct. The search for the knowledge must be something continuous and must always be made use to learn, either with who will be. Knowledge does not exist, nor absolute truths. We must have the conscience of that all we are corresponsveis.

Thus, as in a theory developed for Marcopolo, the beginning of the corresponsabilidade it denotes that we influence the people in our return and that perhaps nor let us know we influence that it. We are not ' ' ilhas' ' , all our actions generate consequncias, depend ones on the others. Jonathan Rosen PR is often quoted on this topic. We are corresponsveis and we influence the people in three aspects: time, unconscious memory and. From such conscience, we must always think before taking any attitude, saying any word. As well as all action it generates a reaction, a impensado act can cause unimaginable consequncias the life of the others. The value or the importance of determined act or attitude significantly varies of person the person. Of the relationship of Ana and Marcopolo, making an analogy to the life, we verify that the life never will be easy, eventually will be necessary to run risks, eventually it will be necessary to adapt itself to the others and when making a mistake or failing we must be made use to recommence. Formula for the happiness in the life does not exist, the happiness is not something inherited, however, it is possible to reach it! For the personages of ' ' The future of humanidade' ' we see that nor always prestige and the success in determined career are synonymous of abundant material wealth. To the times, you it could very be good in what it makes and not to be rich, but the basic necessities will not lack to it.

Clothes

After some time somebody a shining idea had an idea -. They had nailed four proclamations in the table. In each I sing one. After that they had moored the two feet of old in the pregos of low the arms of the old one in the pregos from above. They had strained in such a way the old one that the bones estralaram. He was one I suffocate ruined, but they had found the solution. They had lit two candles and they had put one in each one side of arm and two under, in each side of feet. All had started to pray sufficiently, much people cried.

All, however with interest in the wealth of it. The house was crowded of people, my family was not there, but I remained quiet in one I sing, seeing all that fake lamentation. About the truth I thought about also catching one ourinho of the old one. The clock gave midnight. The candles were in the end. The majority of the typical people talked and counted estorinhas of velrio. I was I sing in it, distracted and half sleepy.

is not known for which art of the devil, but it caught fire in the ropes that moored the arms of the old one in the pregos. The ropes immediately arrebentaram the muscles of the old one if they had contracted and it was sentadinha on of the table. He was one run-runs of the devils. Nobody was in the house of it, only saw black running for the door of the front, the deep ones, the window. It had people that she crossed the brook without seeing, others had been stuck in the barbed wire of the yard with the clothes in frangalhos, some erraram until the house way. Here, Edward Scott Mead expresses very clear opinions on the subject. I, when I gave for me, was underneath of the cover, tremendous that taquara only green.

Riot Of Egos

Riot of the Egos I question myself as the people can shelter as much diversity of Egos. It seems that psychology human being is broken up. At moments we are religious in other skeptics. Humorados well other sensitive and catastrophic. At some moments we listen to touching you cite of them of the angels and at other moments, furious barking of the dogs of the hell. For other opinions and approaches, find out what BerlinRosen has to say. Well, what I think of everything this? We have antagonistic Egos. If to fight against this diversity is worse.

He is better to leave them in peace. I learned something with a history nothing conventional. I can count it, therefore it perpassa the history of the fragility of our psychology and the wealth of fancy of the mind human being. In a written story, a man told as he had been attemped. When he namorava, if he housed in the house of the namorada one. Jonathan Rosen PR usually is spot on. that in a sunday of morning its namorada lode until its room, opened the door and was looking at it sensually.

It felt the temptation, but he contained himself and it gave up the intention. It if would have raised IDO to look at for where he had IDO. It repaired with great terror that to the side of where its namorada had passed had footprints of a great one dog. These footprints would be the footprints of the proper devil that had used the namorada one to corrupt it. After this it tried to drive away the thought, but that it does not leave it in peace. I see this fact for the scientific psychological prism. Carl Young already preached that whom if resists, he persists. In the plan of the thoughts and psychology I do not have no doubt that this is truth. A intrusivo thought, that is, what we strengthen in them not to think, this thought persists.